Oct 062013

The Church beyond the Empire
While the Acts of the Apostles details the spread of the Gospel throughout the Roman Empire, we know that at the same time Christ was being preached to Jews and Gentiles beyond the borders of the empire: specifically, to the East, in Osrhoene (Mesopotamia), Parthia and Persia and as far as India, especially where Jewish colonies could be found. Traders traveling by caravan or ship were common in the Middle East in the time of Christ. The Greek historian Strabo (64 BC-AD 24) writes of as many as 120 ships sailing through the Red Sea to India every year. St Thomas reportedly sailed to India in ad 52 in one of these ships in the company of a merchant. Jewish merchants had settled in towns along the Old Silk Road and in the coastal cities of India as far back as the Babylonian captivity in the sixth century bc. After the destruction of the Jerusalem temple in AD 70 even more Jews fled Palestine and settled in the established Jewish colonies. It was among them that St Thomas would have a lasting success. Jews had a thriving colony on the Malabar (west) coast of India. They settled in Muziris, the center of the Chera dynasty, near Cochin, where an ancient synagogue may still be seen. According to local tradition St Thomas and his companions organized a number of communities along this southwestern coast of India. There are still several churches in modern-day Kerala, home of the St. Thomas Christians, which claim to have been founded by St Thomas. After several years the apostle undertook a missionary journey to the Coromandel (eastern) Coast where he converted, among others, the wife and son of the prefect of Mylapore, near Madras. The prefect charged Thomas with bewitching them and had Thomas imprisoned. He was tortured and then executed by being pierced with spears in AD 72. The place of his execution outside Mylapore is revered as St Thomas’ Mount to this day. At first the body of St Thomas was enshrined in Mylapore, where miracles were associated with its presence. In ad 232 the bulk of the relics were brought from India to Edessa, the Syriac Christian center at the edge of the Roman Empire. A shrine was erected to house these relics which attracted the attention of the pilgrim-nun Egeria who visited it in the 380s. She described her visit in a letter she sent to her convent in Spain:“We arrived at Edessa in the Name of Christ our God, and, on our arrival, we straightway repaired to the church and memorial of Saint Thomas. There, according to custom, prayers were made and the other things that were customary in the holy places were done; we read also some things concerning Saint Thomas himself. The church there is very great, very beautiful and of new construction, well worthy to be the house of God, and as there was much that I desired to see, it was necessary for me to make a three days’ stay there.”St Ephrem the Syrian, who wrote several poetic hymns in the apostle’s honor, has Satan bewail the powerful presence of Thomas’ relics in Edessa:
“I stirred up Death to slay the Apostles, that by their death I might escape their blows. But harder still am I now striken: the Apostle I slew in India has overtaken me in Edessa. … I went there and he was there. I found him both here and there, to my grief.”The shrine was destroyed by the Zengids, a Turkish tribe who conquered Edessa in 1144. The relics were taken to Patmos, Greece and Ortono, in the Abruzzo region near Rome, where they still remain.