Melkite Greek Catholic Church
 
THERE ARE TWO ICONS put forth for veneration this Sunday in those Byzantine churches which follow the Gregorian calendar. Because it is March 25, we are celebrating the Great Feast of the Annunciation. Because it is Palm Sunday, we are commemorating Christ’s entry into Jerusalem a few days before His passion.

Both of these occasions are among our Church’s greatest feasts, each pointing to a different moment in the life of Christ. On the Annunciation we reflect on the conception of the Word of God as a man in the womb of the Theotokos. On Palm Sunday we join in welcoming Him as the One who comes in the name of the Lord, the Savior. These seem to be very different aspects of the mystery of Christ; on both occasions, however, He was glorified with the same title, Son of David.

Why “Son of David”?

David, the son of Jesse, was the second king of the united kingdom of Israel, reigning at c. 1000 bc. The Old Testament describes his era as the golden age of Israel. Variant versions of his life are found in 1 and 2 Samuel, 1 Chronicles and the Book of Ruth. As king, David conquered Jerusalem and established it as his capital, bringing the Ark of the Covenant to the city. David wished to build a temple there to house the Ark, but the prophet Nathan related to him a message he had received from God: “When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son” (2 Samuel 7:12-14).

David’s son Solomon did, indeed, succeed his father as king and built the first temple in Jerusalem, fulfilling the first part of the prophecy. After Solomon’s death, his son Rehoboam became king, but he could not hold the nation together. The northern tribes broke away and formed their own kingdom and so the second part of the prophecy – “I will establish the throne of his kingdom forever” – was not fulfilled in him.

When the independence of these kingdoms was threatened, the prophets foretold that a “son of David” would establish a lasting kingdom. As Isaiah foretold repeatedly:
- “Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the Lord of hosts will perform this”;
- “There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots”;
and
- “In mercy the throne will be established; and One will sit on it in truth, in the tabernacle of David, judging and seeking justice and hastening righteousness” (Isaiah 9:7, 11:1, and 16:5).

Similarly, the prophet Jeremiah foretold: “‘Behold, the days are coming,’ says the Lord, ‘that I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth” (Jeremiah 23:5). These and similar prophecies gave rise to the belief among many Jews that the Messiah would be, in fact, of David’s lineage.

Jesus as Son of David

By the first century ad, it was commonly taught that the Messiah would be this “son of David” and, therefore, from Bethlehem. As we read in John’s Gospel, some who heard Jesus speak “…said ‘Truly this is the Prophet.’ Others said, ‘This is the Messiah.’ But some said, ‘Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?’ So, there was a division among the people because of Him” (John 7:40-43).

In their teaching about Jesus, the Gospels all present Him as the Son of David. Matthew’s Gospel begins with the genealogy of Jesus which opens with these words: “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham” (Matthew 1:1).

When the magi came seeking the One whose birth they had read of in the stars, they were sent to Bethlehem as the prophet Micah had foretold, “‘But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel” (Matthew 2:6). The Ruler to come out of Bethlehem was presumed to be the Son of David.

The greatest witness to Jesus’ role as Son of David is the Archangel Gabriel. In the Gospel story of the Annunciation, Gabriel says of Jesus that “…the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end” (Luke 1:32. 33). The Lord Jesus is clearly depicted here as fulfilling the words of the prophets.

Throughout His ministry people referred to Jesus as the Son of David. The most graphic representation of their belief came when Jesus was escorted into Jerusalem as a king while people cried out “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the Lord!’ Hosanna in the highest!” (Matthew 21:9). Thus. the proclamation which the angel made at Jesus’ conception is repeated by His people as He approached His passion.

The final allusion to the Lord Jesus as Son of David is found in the Book of Revelation, the last New Testament book, which speaks of the Lord’s return in glory. In one of the author John’s last visions, Christ proclaims, “I am the Alpha and the Omega, the Beginning and the End, the First and the Last… I am the Root and the Offspring of David” (Revelations 22: 13, 16). Christ is not only the descendant of David, but his Creator (root) as well: a claim that only the eternal Word of God incarnate could make.

Fully Us, Fully Other

In many societies, it is customary to take one’s paternal name as part of one’s own. This expresses a person’s roots in a particular family or clan. If a person’s ancestor was of some repute, he would emphasize the connection by laying claim to his name in particular. It is in this sense that an angel addresses St Joseph as son of David (see Matthew 1:20). Calling the Lord Jesus “son of David” says that He is a part of human history in this particular family.

The Gospels of Matthew and Luke both include genealogies which expressly connect Jesus to Abraham (Mt) and Adam (Lk) as well as David. Emphasizing these human connections, the Gospels indicate that the Lord Jesus is truly one of us, fully man, in order to transform us, as later theology would express it: “Today is the announcement of joy, today is the virginal festivity, today Heaven is joined to earth, Adam is renewed and Eve released from sorrow; the dwelling-place, our own essence, has become God’s temple because a portion of it has been deified!” (Vespers for the Annunciation)

The Messianic title “Son of David” also points to Christ’s role as our Creator and Redeemer. As Messiah, the Son of David is unique, completely different from His creation. In this sense, calling Jesus Son of David emphasizes how different Jesus is from us. The Son of David is like no other. Thus on Palm Sunday we sing, “He who sits upon the throne of the Cherubim, for our sake sits upon a foal. Coming to His voluntary Passion, today He hears the children cry, Hosanna!, while the crowd replies, "O Son of David, make haste to save those whom You have created, blessed Jesus, since You have come for this reason: that we may know Your glory!"
   

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